This directive is repeated in Leviticus 19:19. Certainly, all of one or the other produces a better quality garment. A wise principle to follow in selecting either a pure or mixed garment is to purchase the best quality one can afford—it will last longer and fit better than inferior, less expensive clothes. 19: 26You shall not eat anything with its blood. You shall not breed together two kinds of your cattle; you shall not sow your field with two kinds of seed, nor wear a â¦ John W. Ritenbaugh Leviticus 19 deals with social relationships within the community, and these commandments are seen as major regulators of community relationships. 1. God gives all of these laws with a common thought in mind: "You shall be holy, for I the LORD your God am holy." I did not come to destroy but to fulfill. Leviticus 19:19, NLT: "'You must obey all my decrees. â And he shall bring his trespass offering unto the Lord, unto the door of the tabernacle of the congregation, â¦ The cattle is the meat of the word of God. These verses discuss the concept of mixing materials and fibers that are of completely different characteristics. Thou shalt not let thy cattle gender with a, for a garment mingled of linen and woolen, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. 7 If you eat any of it on the third day, the sacrifice will be disgusting to me, and I will reject it. Attend a Congregation. The second is animal protein fiber such as wool and silk. However, a garment made of a combination of cellulose materials—a mixture of cotton and linen, for example—is acceptable because the fibers are basically similar. For us today, however, the takeaway is to keep ourselves spiritually pure, to concentrate on not mixing with the sin of this world, for we are “a chosen generation, a royal priesthood a holy nation, His own special people.”. You shall not crossbreed two different kinds of livestock; you shall not sow your fields with two kinds of seed; and you shall not wear clothing made of two kinds of material. The primary reason to do this is to honor and glorify God in what we wear, especially if the clothing is to be worn primarily for church services. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. These three commands have the same general thought behind them. 3. c. 37. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Verse 11 covers the eighth and ninth commandments, while verse 12 rephrases the third commandment. AmplifiedÂ® 6 You may eat the meat either on the day of the sacrifice or on the next day, but you must burn anything left over on the third day. 19 u âYou shall keep my statutes. "If the various genera of the natural order Gramineæ, which includes the grains and the grasses, should be sown in the same field, and flower at the same time, so that the pollen of the two flowers mix, a spurious seed will be the consequence, called by the farmers chess. He closes the chapter in verse 37 with the same reminder. Study Leviticus 19 using Matthew Henryâs Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. ââDo not - Bible Gateway. ut supra, (k)) c. 9. sect. A garment mingled of linen and woollen.âNot only is it forbidden to weave woollen and flaxen threads together into one material to make wearing apparel of it, but according to the administrators of the law during the second Temple, an Israelite must not mend a woollen garment with a flaxen thread, and vice versÃ¢. 6. These an Israelite must neither sow himself nor allow a non-Israelite to do it for him. I Peter 2:9, describing the church, the apostle Peter writes, “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.”. These hybrids were either the issue of parents voluntarily coming together without the aid of the Israelites, or were imported from other countries. Behaving Honestly (Leviticus 19:11-12) Treating Workers Fairly (Leviticus 19:13) Rights of People with Disabilities (Leviticus 19:14) Doing Justice (Leviticus 19:15-16) Loving Your Neighbor as Yourself (Leviticus 19:17-18) Who is My Neighbor? I will be their God, and they shall be My people.” (II Corinthians 6:14-16). (Leviticus 19:19) This is basically metaphors for religion. The statement that one who offers his offspring to Molech profanes the name of God [appears in Leviticus 18:21]. * 1 The LORD said to Moses: 2 Speak to the Israelites and tell them: The following are the festivals a of the LORD, which you shall declare holy days.These are my festivals: 3 For six days work may be done; but the seventh day is a sabbath of complete rest, * a declared holy day; you shall do no work. You shall not let your cattle engender with a diverse kind: you shall not sow your field with mingled seed: neither shall a garment mingled of linen and woolen come on you. The one regarding cloth is easiest to illustrate this principle. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. You shall not let your cattle engender with a diverse kind: you shall not sow your field with mingled seed: neither shall a â¦ You shall not let your cattle breed with a different kind. And what communion has light with darkness? R.S.V. neither shall a garment mingled of linen and woollen come upon thee—Although this precept, like the other two with which it is associated, was in all probability designed to root out some superstition, it seems to have had a further meaning. What is the strangest law in the Bible? The opening words of the parable, âA certain man had a fig-tree planted in his vineyardâ (Luke 13:6), do not contravene this law. TATTOO CULTURE >> Leviticus 19:28. ut supra, (f)) sect. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Leg. "'Do not mate different kinds of animals. Because these kinds of fibers differ markedly in strength, washability, absorption, and so forth, they should not be mixed. 7, 8. 5 When you offer a sacrifice to ask my blessing, # 19.5 sacrifice â¦ to ask my blessing: See the note at 3.1. be sure to follow my instructions. Many have not realized that a combination of synthetic and either plant or animal material does not necessarily break the biblical principle. It has to do with the Old Covenant and God's intention in His use of the children of Israel. The law laid down in this verse is substantially repeated in Deuteronomy 22:9-11. thou shalt not sow thy field with mingled seed—This also was directed against an idolatrous practice, namely, that of the ancient Zabians, or fire-worshippers, who sowed different seeds, accompanying the act with magical rites and invocations; and commentators have generally thought the design of this and the preceding law was to put an end to the unnatural lusts and foolish superstitions which were prevalent among the heathen. Under the New Covenant, we become a living sacrifice (Romans 12:1), and that sacrifice begins in our mind. That this is the precise meaning of the original word, see Parkhurst on ×¢×× ×. Verse 15 encourages us to judge righteously. "'Keep my decrees. Notice that these verses contain the basic principle that materials of widely differing character and texture are not to be combined. These laws are given because the Lawgiver is God (see verses 4, 10, 12, etc.). thou shall not let thy cattle gender with a diverse kind; or "cause them to gender" (e) for cattle do not usually of themselves gender with a diverse kind, unless directed and solicited to it, as a male of one kind with a female of another; for instance, an horse with a she ass, or an he ass with a mare, and even creatures that were like one another, yet of different kinds, were not to mix together; as a wolf and a dog, a hound and a fox, goats and roebucks, goats and sheep, a horse and a mule, a mule and an ass, an ass and a wild ass; for though they are like one another, they are of different kinds (f): a creature thus gendered was not forbidden to be used, as a mule; and if a clean creature and gendered of clean ones, though of a different kind, it might be eaten, as Maimonides (g) affirms; for not the creature gendered was unlawful for use, but the act of causing to gender is what is forbidden: the design was to preserve the order of beings, and the nature of creatures as they were at the first creation; that there might be no change among them, or anything taken from or added to what God had made; not to separate what God had joined, or join what God had separated, which to do must reflect upon his wisdom; as also, that men and women, as Philo (h) observes, might abstain from unlawful converse, from unnatural lusts and mixtures; and as Ainsworth thinks, this was to lead Israel to the simplicity and sincerity of religion, and of all the parts and doctrines of the law and Gospel in their distinct kinds, as faith and works, to mingle which together in our justification before God is forbidden; or rather to teach the saints not to mix with the men of the world, in evil conversation, or in superstitious worship; to which may be added, to show that spiritual regeneration is not partly of corruptible and partly of incorruptible seed, nor partly of the will of man, and partly of the will of God; nor partly of the power of man, and partly of the power of God, but wholly of the Spirit and grace of God: thou shalt not sow thy field with mingled seed: or seed of divers sorts, as wheat and barley, and which, according to the Jews (i), was not mingled unless there be two grains of wheat and one of barley, or one of wheat and two of barley; or wheat, and barley, and rye: they also include herbs and trees in this law, and make an graft of them a forbidden mixture; hence, they say (k), they do not ingraft one tree in another, nor one herb in another, nor a tree in an herb, nor an herb in a tree, of which they give instances: and there are various sorts of seeds, herbs, roots, and trees, which are and are not of divers kinds, and some that are alike and yet diverse; for they have a whole treatise of such like things, called "Celaim", or divers kinds: as to the mystical sense, the "field" may represent the church of God, which is not an open but an enclosed field, enclosed by the grace of God, and separated from others by it, well manured and cultivated by the Spirit of God, and through the word and ordinances, as means, in which manner of fruit and flowers grow, and is the property of Christ; see Sol 4:12; the seed may signify the word or doctrine of the Gospel, sown by the ministers of it, skilfully and plentifully, which should be pure and unmixed, not contradictory, nor inconsistent, but all of a piece; the doctrines of it, as those of election, justification, peace, pardon, and salvation, are to be represented, not as partly of works and partly of grace, but as entirely of the grace of God through Christ: or good and bad men may be signified by the mingled seed; good men, who are made so by the grace of God, and are the good seed, or the good ground which receives it, which hear the word, understand it, and bring forth fruit; bad men, such as are of bad principles and practices, these are not to be mixed together in a church state; bad men are neither to be received nor retained: neither shall a garment mingled of linen and woollen come upon thee; for, as Josephus (l) says, none but the priests were allowed to wear such a garment, and with which the Misnah (m) agrees; in which it is asserted, that the priests have no other clothing to minister in, in the sanctuary, but of woollen and linen; which seems to be a better reason of this prohibition than what Maimonides (n) gives, that it was on the account of idolatrous priests, who used to go clothed with such a garment, and a metal ring on their fingers: the Jewish tradition is, nothing is forbidden on account of divers kinds (i.e. The phrase “garment of different sorts” is from the Hebrew sha'atnez, literally “mixed stuff,” which Orthodox Jews define as specifically wool and linen together, not any other mixture. The use, however, of animals produced from such mixtures was not forbidden. Leviticus 19:19 You are to keep My statutes. Tattoos and Leviticus 19:28; What Does the Bible Really Say? The first is plant cellulose fiber, from which fabrics such as linen and cotton are produced. Just as God wanted the physical nation of Israel to be kept separate from the nations around it, we are to maintain spiritual separation from the sin that surrounds us. On the other hand, these verses allow a number of combinations that are within God's laws. CHAPTER 23. WORDS OF GOD IN RED. As God has said: “I will dwell in them and walk among them. Leviticus 20 ... KJV, Word Study Bible, Red Letter Edition: 1,700 Key Words that Unlock the Meaning of the Bible. (e) "non facies coire", V. L. Pagninus, Drusius. No, of course not. "'Do not mate different kinds of animals. It is the LORDâs sabbath wherever you dwell. Leviticus 19:19 NIV - ââKeep my decrees. They move from concrete to intention, that is, from letter to spirit. The Covenants, Grace, and Law (Part Eighteen). The chapter ends with God commanding us to observe “all My statutes and all My judgments.” We have to discern what this means. For you are the temple of the living God. What do we know of mixing fabrics? Independently of contributing to disease the soil, they never fail to produce the same in animals and men that feed on them" [Whitlaw]. It would not be surprising if there are health benefits to not mixing these fabrics as well. God is instructing us that the best thing to do is to keep the breeds pure and not let hybrids develop. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. But its fuller meaning emerges elsewhere. However, there are proven health benefits to circumcision. The law, it is to be observed, did not prohibit the Israelites wearing many different kinds of cloths together, but only the two specified; and the observations and researches of modern science have proved that "wool, when combined with linen, increases its power of passing off the electricity from the body. Today we would call this a "consumer protection law." ((n) Moreh Nevochim, par. 11. You shall not sow your field with mixed seed. This same principle applies to mixing wool and linen. Leviticus 18. K.J.V. (k) Misn. LEVITICUS 19:21. They are not done away; we just have to figure out how they apply to us now. Seeds of grain and seeds of trees, as well as seeds of different kinds of trees, may be sown together. 3. The Covenants, Grace, and Law (Part Eighteen). Retail: $44.99. What is the importance of including these rules? Holy Days. What about the mixture of synthetic, man-made fabrics, such as Dacron, nylon, polyester, and rayon, with either cellulose or protein fibers? This Iranian Jew begged Jesus to heal his son. Leviticus 19:26. (m) Celaim, c. 9. sect. The focus of attention is on disagreements between neighbours and the grievances that can be built up between people with opposing interests or those who consider their rights have been violated. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). They are not primarily statements of authority ("Do this because I tell you"), though some of this is included, but statements of the relationship between the Lawgiver and His law. (i) Misn. Lev 19:19 ¶ Ye shall keep my statutes. LEVITICUS 19:19. Leviticus 19:19, NASB: "'You are to keep My statutes. For many, it is Deuteronomy 22:11, “You shall not wear a garment of different sorts, such as wool and linen mixed together.” This directive is repeated in Leviticus 19:19. Darby John W. Ritenbaugh Otherwise, they would not mix well. Verses 9-10 handle harvesting procedures and leaving something for the poor. The law about the diverse graftings is binding upon the Jews in every country and to all ages. The part that Paul quotes at the end—“I will be their God, and they shall be My people”—is found in at least a half-dozen Old Testament verses (Jeremiah 24:7; 31:33; 32:38; Ezekiel 11:20; 37:23, 27; Zechariah 8:8). But the reason of the prohibition was probably deeper: for those who have studied the diseases of land and vegetables tell us, that the practice of mingling seeds is injurious both to flowers and to grains. One of the reasons which the ancient canonists assign for this prohibition is that âwool and linen were appointed for the priests alone.â This law is observed by the orthodox Jews to this day. The laws of God give us our borders, our limits. A.S.V. Some of these verses deal with the Ten Commandments. in garments) but wool and flax; camels' wool, and sheep's wool, mixed together, if the greater part is camels', it is free, but if the greater part is sheep's wool, it is forbidden, if half and half, it is forbidden; and so flax and hemp mixed together; also that nothing is forbidden on such account but what is spun and wove (o): the design of this, as of the other, seems to be in general to caution against unnatural lusts and impure mixtures, and all communion of good and bad men, and particularly against joining the righteousness of Christ with the works of men, in the business of justification: Christ's righteousness is often compared to a garment, and sometimes to line linen, clean and white; and men's righteousness to filthy rags, Revelation 19:8; which are by no means to be put together in the said affair; such who believe in Christ are justified by the obedience of one and not of more, and by faith in that obedience and righteousness, without the works of the law, Romans 5:19 Romans 3:28; to join them together is needless, disagreeable, and dangerous. God is not capricious that way; there is great good in following His instructions, even if they are no longer binding under the New Covenant. "I can't keep quiet anymore." Save: $13.50 (30%) Buy Now. Compare all. Leviticus 19 â Many Various Laws A. For this reason, Israelites were not to mix wool and linen, nor mix physically with those around them. For what fellowship has righteousness with lawlessness? p. 784. Then he goes on to say that Jesus did this to purify us, to set us apart, to make us a people “zealous for good works.” He redeemed us by grace so we could strive to live a sinless life, which we fail at repeatedly. 8. Just as not circumcising one's baby boy would not be a sin, since it is not a sign under the New Covenant, so with mixing wool and linen. ââKeep my decrees. Note that this prohibition does not stand alone because in the same verse, God also forbids mixing cattle and seed. More importantly, the apostle clearly indicates that the principle still applies! Not sow thy field with mingled seed.âAccording to the administrators of the law during the second Temple, the prohibition is only applicable to diverse seeds for human food, mixed together for the purpose of sowing them in the same field, as, for instance, wheat and barley, beans and lentils. It also says not to plant mixed seeds. It was not God's intention at the time to save them. Hence we find that mules were largely employed by the Jews (2Samuel 13:29; 2Samuel 18:9; 1Kings 1:33; 1Kings 1:38; 1Kings 10:25; 1Kings 18:5; Ezra 2:66, &c.). In my own human logic, I would think the blending of â¦ Other Forerunner Commentary entries containing Leviticus 19:19: Deuteronomy 22:11 The Jamieson, Fausset and Brown Commentary offers the following explanation for Leviticus 19:19 Leviticus 19:19 You shall keep my statutes. Unrighteous, Christian or pagan, Egypt or God compatible man-made fibers fibers makes poor quality.! Keep my statutes best thing to do with us outline and verse.... 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